History
The fourth Guru of Sikhism, Guru Ram Das (1534 -1581 A.D.), excavated a tank which subsequently became known as Amritsar (meaning: Pool of the Nectar of Immortality) and gave its name to the city that grew around it. In due course, a splendid Sikh edifice, Harmandir Sahib (meaning: The Abode of God), rose in the middle of this tank and became the supreme centre of Sikhism. Its sanctorum came to house the adi granth confining compositions of Sikh Gurus and other saints considered to have Sikh values and philosophies e.g. Baba Farid, Kabir, etc. The compilation of the Adi granth was started by the fifth Guru of Sikhism, Guru Arjun Dev (1581 - 1606 a.d.). The Sikh Golden temple was fully completed by the time of the sixth Guru of Sikhism - Guru Hargobind.
The Amritsar area
Amritsar is located in the Majha region of the Punjab. Majha is also known as the Bari Doab, since it is the Doab ( Do = two, ab = waters or rivers) or the (fluvial) tract of land which lies between two of the five great rivers of the province, the Ravi and the Beas. As such, Majha lies in the heart of the ancient Punjab region. Besides Amritsar, it comprises Gurdaspur, Batala and Tarn Taran Sahib.
Construction of the Harmandir Sahib
Originally during 1574, the site of the temple was surrounded by a small lake, in a thin forest. The third of the six grand Mughals, emperor Akbar, who visited the third Sikh Guru, Guru Amar Das at the neighbouring town of Goindval, was so impressed by the way of life in the town that he gave a jagir (the land and the revenues of several villages in the vicinity) to the Guru's daughter, Bhani as a gift on her marriage to Bhai Jetha, who later became the fourth Sikh Guru, Guru Ram Das. Guru Ram Das enlarged the lake and built a small township around it. The town was named after Guru Ram Das as 'Guru Ka Chak','Chak Ram Das' or 'Ram Das Pura'. It was during the leadership of the fifth Guru, Guru Arjan Dev (1581-1606), that the full fledged Temple was built. In December, 1588, the great Sufi of Lahore, Hazrat Mian Mir, who was a friend of Guru Arjan Dev Ji, initiated the construction of the building by laying the foundation stone. A mason then straightened the stone. but Guru Arjan Dev Ji told him that, as he had undone the work just done by so holy a man, disasters might come to the Mandir. The temple was completed in 1601. It was later attacked by the Afghans under Ahmed Shah Abdali and had to be substantially rebuilt in the 1760s. Again it was badly damaged in Operation Bluestar between June 3 and June 6, 1984, when the champion of Khalistan, Jarnail Singh Bhindranwale, seized the Akal Takht and threatened the pilgrims and employees of the complex with death if they tried to leave before the Indian Army attacked.
The Harmandir Sahib Complex and areas in its vicinity
The temple is surrounded by a small lake of water, known as the Sarovar which consists of Amrit (Nectar or Holy Water). There are four entrances to the temple, signifying the importance of acceptance and openness; ostensibly, this concept is reminiscent of the tent of Abraham in the Old Testament -- his tent was open on all four sides in order to be able to welcome travelers from all directions. Anyone who wants to enter the Harmandir Sahib may do so, irrespective of religion, colour, creed or sex. The only restrictions are that the person must not drink alcohol, eat meat or smoke cigarettes or other drugs while in the shrine. Visitors are, as well, expected to dress appropriately and everyone must cover their heads as a sign of respect, remove their shoes and wash their feet in the small pool of water as they enter the Harmandir Sahib premises. Head scarves are provided. All Sikh temples (Gurdwaras) in the world follow this traditional rule that everyone is welcome to enter. There are four doors to get into the Harmandir Sahib, meaning that Harmandir sahib is open to anyone.
In 1988, after Operation Black Thunder, a narrow peripheral strip of land (including buildings) was acquired by the government essentially to create a security belt. A large number of people were displaced and rehabilitated in the process. However, the project met with a strong resistance from the moderate as well as militant Sikh organisations and the project had to be abandoned, after a senior Government engineer, connected with the project, was killed. The project was revived only in 1993 by the Deputy Commissioner Karan Bir Singh Sidhu, who was also appointed as the Project Director of what was popularly described as the Galliara Project. He changed the concept of the periphery from that of a security belt to that of a second parikarma and created a serene landscape that was fully consistent with the etherial beauty of the Golden Temple. This was done in quiet consultation with the SGPC. The pilgrims today can travel by foot in the Galliara; no vehicles are permitted.
Artwork & Monument Sculptures
Much of the present decorative gilding and marblework date from the early 1800s. All the gold and exquisite marble work were conducted under the patronage of Emperor Ranjit Singh, Maharaja of the Sikh Empire of the Punjab. The Sher-e-Punjab (Lion of the Punjab), was a heavy donor of wealth and materials for the shrine and is remembered with much affection by the Punjabi people in general and the Sikh community in particular. Maharaja Ranjit Singh also built two of the other most sacred temples in Sikhism. This was due to Maharaja Ranjit Singh having a deep love for the tenth Guru of Sikhism Guru Gobind Singh. The other two most sacred temples in Sikhism, which he built, are Takht Sri Patna Sahib (intiation or birth place of Guru Gobind Singh) and Takht Sri Hazur Sahib the place of Guru Gobind Singh's Sikh ascension into heaven.
