Posted: Nov 08, 2009 Topic Views : 121 Post subject: Can you give highest value for God?
The point is not about imaginable form or unimaginable form of God. The point is whether you can prove practically that God is highest for you or not?
A voice from the sky came down to Abraham asking him that whether he can sacrifice his son for the sake of God. Here God is not in the visible form. Abraham immediately proved his devotion. Jesus asked the fishermen to leave everything and follow Him. They left everything and followed Jesus. Here, Abraham and fishermen proved their highest devotion for God. In the case of Abraham God was in invisible form and unimaginable. In the case of fishermen God was in a visible human form. Therefore, the imaginable and unimaginable concepts of God are not important.
Moreover, the unimaginable concept of God is not from the side of God. It is only from your side since it is your defect. Your imagination cannot transcend the dimensions of space to understand God, who is beyond space, being the creator of space.
The relationship of the devotee with the Lord is called devotion. Devotion is love for he Lord. Love is proved by service or seva. Claims of love without service are fraudulent. Praying, meditation, intellectual discussions, words, feelings or singing hymns does not substantiate devotion. If a husband loves his wife then he must serve her when she is ill. If he just sits by her side with his eyes closed or meditates upon her or chants her name aloud, while refusing to practically serve her by giving her medicines, food and drink, then he is only making a show of love; he does not really love her. The one who really loves her will serve her.
The Lord is pleased only with total devotion. The Gita says “eka bhakti? visi?yate”. He wants the devotee to love Him alone; not anyone or anything else. Nobody or nothing should be equal to Him. He will make the devotee reach this stage of devotion. This is the essence of all the datta parik?a or the tests of the Lord. The devotee will be tested severely till he breaks all bonds with everyone and everything in the world, till only the bond with the Lord remains. The Lord does not compromise in this aspect. He will not tolerate even a drop of the devotee's attachment to anything or anyone in the world.